The Stripping Begins: From Christmas to Ordinary Time and Looking Forward to Lent

I always decorate the house for Christmas over weeks, not days. The stripping as the season nears the end also takes time. My first action this week was to gather up all the displayed Christmas cards, put a few of my favorites in a card album, and add the rest to my craft bin.

 Today I'm returning the dining room table to ordinary time. I love my Christmas placemats, but the twelve days they depict ended with Epiphany, so they are washed off and ready to go back in the Christmas drawer until next year. The fancy Christmas balls never go on the tree because of all the pins that tend to fall out. They add to the beauty of the table, but it's time to collect all the pins and bangles they've dropped, put them back on, and gently wrap and return them to their home in the tin until next year. The rich looking table cloth will come off next. I made it from a bolt of material a friend gave me after she had a chair reupholstered. I will spot clean it unless it needs a trip to the dry cleaners. And then the plain wood of the table will once again be relatively bare. All of this takes on a metaphorical meaning for me. The return to relative bareness reminds me that we should strip and bare our souls every time we enter the confessional.

Sunday Meditation: Jesus wept over Lazarus to call us to repentance

"Lazarus, come out!" Painting by Duccio di Buoninsegna

Magnificat has an interesting meditation today about Jesus' mercy to Lazarus, a selection from the Angelic Doctor, St. Thomas Aquinas. It relates St. Augustine's belief that the the four days in the tomb represent the "fourfold spiritual death of the sinner." The four deaths include 1) death through original sin which actually brought physical death into the world, 2) death through actual sin against the natural law - something we see big-time in our own culture of death where mothers kill their own children and those enslaved by their own lust sin against their own bodies and those of others, 3) death through actual sin against the written law of God in the Ten Commandments, and 4) actual sin "against  the law of the Gospel and of grace." Think of how often we fail to listen to God's admonitions in the Sermon on the mount when Jesus says, "You have heard it said....but I tell you" when He expands the Mosaic law to embrace a more all-encompassing love that refuses to "look at another in lust" or even to "become angry with your brother."