In Honor of the Blessed Mother, Co-Redemptrix and Mediatrix of All Graces

In honor of the Blessed Mother as the intercessor who always takes our requests straight to the throne of God, I am re-posting Fr. Tom Collins two-part article. Our Lady is a mother and friend who will never fail us.

Fr. Tom Collins shares his view of Mary as Co-Redemptrix - Part A

Continued, Part B

With Thanksgiving tomorrow, it's the perfect day to say thank-you to the Blessed Mother. She was no "ordinary girl" as Pope Francis called her. She was and is the Immaculate Conception. Not one of us "ordinary girls" can claim that distinction.

Guest Post: Fr. Tom Collins Shares His Views on Mary as Co-Redemptrix Part B

 Editor's note: See the first part of this article here. Keep in mind as you read this that God made man not only to be an individual made in His image and likeness, but to live in relationship with others. "It is not good for the man to be alone." [Genesis 2:18] The poet, John Donne, put it another way. "No man is an island." We are meant to be in a covenant relationship with God first and foremost, but also to be in relationship with our fellow man, the second great commandment.

The understanding of integral man as a covenantal being helps to bring into focus the profound spirit of self-abnegation (kenosis) to which God the Son committed Himself in the sacred mysteries of the Incarnation and Redemption (It needs to be emphasized here that the Incarnation and Redemption are sacred mysteries, and not merely sacred historical events. As mysteries, they continue to engage and transform humanity throughout all of history). If God originally created man as a covenantal being, then the mystery of the Incarnation would require that God the Son take to Himself a covenantal human nature. In such a nature, the work of redemption is a covenantal mission and ministry. (It should be noted that this covenantal human nature, which God the Son embraced, was in stark contrast to the more aloof and hermetically-sealed type of spirituality embraced by many of the Pharisees) And it is shared in such a way that both Jesus and His beloved disciples participate in the struggles, sufferings, frustrations and glorification involved in the mystery of human redemption from the power of sin. 

Guest Post: Fr. Tom Collins Shares His Views on Mary as Co-Redemptrix Part A

Editor's note. Father's article is challenging but well worth reading. When I read a challenging article I ask the Holy Spirit for understanding. I've highlighted some of the unfamiliar terms Father uses and linked them to definitions. May we all grow in wisdom by immersing ourselves in the truths of the faith. A big thank you to Fr. Collins for his articles. Because of it's length, I've divided this post into two.

Part I

THE ORIGINAL BIBLICAL ANTHROPOLOGY IN GENESIS AS THE BASIS FOR DECLARING THE DOCTRINE OF MARY AS CO-REDEMPTRIX

By Fr. Tom Collins

Basic premises for these reflections:

1) Only Jesus is God incarnate - both as Person and Mystery.

2) Being and action are the same in God. He does not just love, He is love. Therefore Jesus' saving act is His saving being. Covenant is not only what Christ does, it is also intrinsically Who He is.