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Showing posts with label Who am I to judge?. Show all posts
Showing posts with label Who am I to judge?. Show all posts

Saturday, September 8, 2018

Riding the Rail


We had the pleasure of going to Alaska recently on a cruise with a group of about 150 people who are supporters of the Media Research Center, headed by Brent Bozell.  There was a list of “celebrity guests” along to speak daily in panel discussions and one on one interview with Brent about things that concern conservative Republicans in today’s world. 

Monday, December 1, 2014

Did Jesus Really Say, "Who Am I to Judge?"

By Fr. Tom Collins

One of the great perversions offered by secularized Christianity is the excuse for pastoral negligence
provided by the mantra, "Who am I to judge?". This is supposedly a paraphrase of the words of Jesus,
"Judge not, lest you be judged" (Matt 7:1). 

The fact of the matter, though, is that this is a distortion of Christ's teaching. More accurately, the teaching of Jesus is that we are not to condemn sinners, but rather assist in converting them away
from sin into the gracious and healing mercy of God. Since none of us can fully appreciate the effects
of the personal history and dynamics of a soul trapped in sin, we are unable to determine for certain
the degree of that person's culpability for the sins that distort his perspective and enslave his life.

Saturday, September 20, 2014

What's Wrong with the Mantra of "Who Am I to Judge?"

By Fr. Tom Collins

One of the great mantras used to give a free pass to the demands of the perverted progressive agenda is the refrain, "Who am I to judge?". Sadly, even a number of Church leaders have joined the choir of the Culture of Desecration and Death by asserting that it is wrong to take too seriously the evil of sin and the detrimental effects of sin on souls and on the human community.

There are several major problems with this mantra.

Monday, June 30, 2014

Semantic Gymnastics and Verbal Engineering

I've been having a friendly disagreement with Catholic in Brooklyn over the situation in New York
with Holy Innocents and St. Francis of Assisi and the pre-pride Mass. She calls me angry and judgmental and, frankly, I think she's a little clueless.

Anyway, the conversation got me thinking about another New Yorker, Msgr. William Smith, a holy moral theologian who often spoke at pro-life and home schooling conferences. (He died in 2009, a great loss to the Church Militant here on earth..) I was blessed to hear him speak on several occasions. One of his maxims was "verbal engineering always precedes social engineering." He described how effectively Planned Parenthood and other pro-abortion groups took the spotlight off abortion by renaming it "choice." It created the ludicrous situation of many, even Catholics, claiming to be both pro-life and pro-choice. Feminists and pro-abortionists advanced abortion acceptance with this brilliant strategy! You can hear it in almost any Catholic Church and, in fact, I have a number of practicing Catholic relatives who claim they are "not pro-abortion, but pro-choice" ignoring the obvious moral contradiction of saying they support both the right to life of an unborn baby and the right of the mother to kill her child if that's what she chooses.

How is this related to the issue at hand? The homosexual community engages in the same kind of verbal engineering with the term "pride" to advance acceptance of homosexuality. It takes the focus off what homosexuals do (sodomy, fisting, fellatio, S&M, etc.) and focuses on self-affirmation and celebration of "sexual diversity" including all its permutations - LGBTQXYZ. The fact is "gay pride" (like "choice") is a political term emphasizing acceptance and celebration of homosexual activity. You certainly don't see Courage and Encourage featured at "gay pride" events because those groups promote chastity. "Gay pride" is the opposite. (Although what, pray tell, is there to be proud of in having a disordered inclination toward sinful behavior?)

When the Franciscans at St. Francis of Assisi embrace the word "pride" they join the same verbal game as the pro-aborts with the word "choice." That their order also promotes the misreading of Pope Francis' out-of-context "Who am I to judge?" statement indicates (to me at least) a disingenuous promotion of the gay lifestyle. And certainly selling all kinds of merchandise featuring the rainbow flag and the "Who Am I to Judge" statement, as St. Anthony Shrine in Boston does, promotes the gay lobby, something Pope Francis specifically condemned.

Consider a religious order offering a "pre-choice Mass" before a feminist march featuring Planned
http://www.cafepress.com/shrinepride
Parenthood and NARAL. Would that be acceptable? Not to me! Unless it were booked as a Mass of reparation for the sin of abortion.  which was certainly not the case with the "pre-pride Mass." The fact that the Franciscans used an ad featuring a variation of the rainbow flag, a symbol of homosexual activism, is also problematic.

Words and symbols have meaning that are not only explicit, but reach one at a subliminal level. More and more young people are embracing the gay agenda philosophically. I believe we can thank the Franciscans for contributing to the confusion, deliberately perhaps? Verbal engineering does, indeed, lead to social engineering and we are rapidly moving toward sexual social chaos.