From Catholic News Agency:
The O Antiphons invoke Our Lord using imagery taken from the Old Testament: “O Wisdom From on High”; “O Lord of the House of Israel”; “O Root of Jesse’s Stem”; “O Key of David”; “O Radiant Dawn”; “O King of the Nations”; and “O Emmanuel.” To these biblical images are added various pleas such as: “Come to teach us the path of knowledge!”; “Come to save us without delay!”; and “Come and free the prisoners of darkness!”
Each of these O Antiphons is a beautiful prayer in itself, but each also demonstrates exactly how the Church has come to understand Christ’s relationship to the promises and images of God so prevalent in the Old Testament....
Perhaps a more poignant instance of a powerful Old Testament image of the divine is the Dec. 18 antiphon: “O Lord of the House of Israel, giver of the Law to Moses on Sinai.” The events recounted in the Book of Exodus are magnificently tremendous, from the burning bush to the parting of the Red Sea to the giving of the Law to Moses at a Mount Sinai covered in thunder and lightning.
The Church Fathers routinely noted Christ’s presence in God’s various manifestations to the Israelites. St. Justin Martyr recalled: “The same One, who is both angel and God, and Lord and man, and who appeared in human form to Abraham and Isaac, [also] appeared in a flame of fire from the bush and conversed with Moses.”
St. Gregory of Nyssa comments on the events of the desert — the clouds, the thunder, and the tabernacle of God’s presence — “Taking a hint from what has been said by Paul, who partially uncovered the mystery of these things, we say that Moses was earlier instructed by a type in the mystery of the tabernacle which encompasses the universe.” This tabernacle, Christ the Son of God, he continues, “is in a way both unfashioned and fashioned, uncreated in preexistence but created in having received this material composition.”
The preexisting Eternal Son of God who is the perfect image of God is also the presence of God in the flaming bush, on Mount Sinai and perfectly in his incarnation.
No comments:
Post a Comment