Today is a big day. First of all, my husband and I celebrate our 46th wedding anniversary. What an adventure rearing five children in a world of confusion (in the "spirit" of Vatican II and the dissent over Humanae Vitae) and a growing culture of death. When Roe v. Wade came down in 1973, we had two little ones and I hugged them tighter as I mourned the untimely deaths of their spiritual brothers and sisters murdered silently amidst the cheers of the raging feminists. And then, with the support of my husband, I put on the armor of God and began fighting against abortion for the sake of our family and all the little endangered ones. The faithful Catholic family is the greatest bulwark against the relentless culture of death.
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| October 4, 1969 |
Ostensibly, the Synod is supposed to strengthen, renew, sanctify, and increase the number of faithful Catholic families. That, at least, should be its goal. But we all know from last year's Extraordinary Synod and machinations of the "progressive bishops" that many do not share that vision. Rather than build up the nuclear family, they want to transform the definition of "faithful Catholic family" to include adulterous unions and same-sex partnerships.
Was it an accident that the Synod opens on the day we hear readings from Genesis and St. Mark that affirm the family? Certainly not in God's providence. Genesis reminds us that "a man leaves his father and mother and clings to his wife, and the two of them become one flesh." One man and one woman -- not a series of men or women like musical chairs and not two men or two women playing house together. It is the sacred union of Adam and Eve that God blesses when he gives them dominion over all creation, tells them to multiply and fill the earth, and looks at all he has made and finds it "very good."
